Thus wrote David Hume. It should of course be appreciated that the source of degeneracy in the democratic-republican era does not lie in democracy alone: the liberal-technocratic idea of progress, a component of modern democracy, gives it force and direction, whilst the dehumanising effects of technology allow men to substitute inhuman indifference for human care or cruelty. Together they form modernism as a state of mind: a confident barbarism which not only feels no reverence or awe for the state of culture and civility, but which actually hates it.
.....An historical consciousness of what was produced before this era and of what has come to pass since its inception brings an awareness of the profound degeneracy of our own times — and thereby an advantage over those men of former times who could only hope or dread one way or the other.
“[P]opular government will put an end to, and prevent the revival of, all that is elegant, voluptuous and artistic in life, these things being essentially aristocratic.” 
“So sacred, however, is the flame of democracy that it purifies the grossest breaches of decency and justice.” 
“Democracy, to repeat, is not merely a political term: it is a universal idea, whose entertainment determines conduct in every one of the spheres of human activity. It will not prove itself established until its principles have permeated society in every part.” 
“Democracy, sure enough, has no sense for the exceptional, and where it cannot deny or remove it, hates it from the bottom of its heart.” 
He notices that:
(1) Good government is lacking (in whatever way he might define it: fostering liberty, benevolence, lollipops for all, etc.)
He assumes that:
(2) Democracy is good government
He infers that:
(3) Democracy is lacking
And, having furthermore assumed that all good government is democratic, and wishing for more good government, he concludes that:
(4) We need more democracy.
.....Yet, of actual governments, one may speak only of tendencies to ideal forms. In actuality, there is no such thing as a perfect democracy. Interests other than those of the people will come into play in a democracy, just as in a monarchy or an aristocracy interests other than those of the monarch or the aristocracy will do likewise. That the interests of individuals, unelected groups, bodies, committees, civil servants, and parliamentary parties do not always conform to popular opinion, or even act against it, does not strike against the idea of what effects democracy will have.
“[B]ut do not run away from your own doctrine, O democrat! as soon as the consequences become startling.” 
“[A] government entirely dependent on opinion looks for some security what that opinion shall be, strives for the control of the forces that shape it, and is fearful of suffering the people to be educated in sentiments hostile to its institutions.” 
.....Democracy, in order to appeal, must whisper to every man a fundamentally undemocratic falsehood: that he can choose his government. Therein lies a confusion of democratic thought: the confusion of the power of the people with the liberty of the person. When a man says he is free under a democracy because he can choose his government, already the falsehood is fully grown. He cannot do any such thing. He is given a say in how his country is to be governed, but this degree of power is so tiny as to be almost non-existent; and yet for this, he is willing to give up his fate to an overwhelming power, and he calls his subjection to this power — freedom!
.....He fancies that under this power he will be permitted to govern his own affairs. No form of government yet conceived has made so great a boast about so basic a matter as individual self-governance, and yet no form of government is so at odds with the very idea of it. Democracy, in its historical form hitherto tied to liberalism, has permitted individual dissipation — which is not the same thing as self-governance at all.
“[A]ll that is to be valued, or indeed can be enjoyed by individuals, is private liberty. Political liberty is good only so far as it produces private liberty.” 
.....To hear the word “liberty” on the lips of democrats is to hear a perverse joke that has grown in the telling; and be they sincere in its utterance, they speak for that which by their allegiance they destroy. Prospectors after wooden iron , who have found and sold nothing but the common elements of chaos and tyranny, they will continue to search until they have uprooted every tree and toppled every tower of private liberty.
“The totalitarian state is the exact opposite of the authoritarian state, and the latter certainly bears no democratic stigmata, but rather hierarchical ones.” 
.....Totalitarianism remains always just a tendency, and never a full realisation; yet as a process towards the ideal, it must continue to rid itself of those elements, particularities, and independent authorities which it has determined to be inconducive to the health and progress of the whole. The longer it goes on, the more things become jaded, colourless, sapped of life, except for that power itself.
.....Nevertheless the process can deliver great power to a few men who can divert it to the establishment of their own authority — but it is a brutal and sickly authority; for even when it bears the marks of reaction against the democratic process, it cannot appear as an authority without acknowledging and placating its true sovereign power: the great and many-headed beast itself, that semi-mythical creature otherwise known as the people.
.....Worse than the cessation of the democratic process is that it should continue. To be free of free government is my earnest wish. Like Mr Hume, “I should rather wish to see an absolute monarch than a republic in this island.” 
 David Hume, “Of Civil Liberty”, Essays, Moral, Political, and Literary, ed., E.F. Miller, (Indianapolis: Liberty Fund, Inc., 1987), I.XII.13, online at The Library of Economics and Liberty.
 Emile Faguet, Politicians and Moralists of the Nineteenth Century (n.d.), quoted by Robert Beum, “Ultra-Royalism Revisited: An Annotated Bibliography”, Modern Age, Vol.39:3, Summer 1997, p.304.
 R. Plumer Ward, An Historical Essay on The Real Character and Amount of the Precedent of The Revolution of 1688, Vol. I, (London: John Murray, 1838), p.46, online at The Internet Archive.
 Oscar Lovell Triggs, The Changing Order: A Study of Democracy (Chicago: Charles H. Kerr & Co., 1908), p.15, online at The Internet Archive.
 [“Für das Seltene hat denn freilich die Demokratie keinen Sinn und, wo sie es nicht leugnen oder entfernen kann, haßt sie es von Herzen.”] Jacob Burckhardt, Brief an Friedrich von Preen, 17. März 1888, Briefe, p.517.
 Why he thinks government in accord with popular opinion must be good government, I cannot fathom, except by the gauge of that strange belief that popular opinion is always good.
 Anonymous, “The Aristocracy of England”, Blackwood’s Edinburgh Magazine,Vol. 54:333, July 1843, p.66, online at the Internet Library of Early Journals.
 J.E.E Dalberg-Acton (Lord Acton), Review of Sir Erskine May’s Democracy in Europe, in the Quarterly Review 145, January 1878, reprinted in Selected Writings of Lord Acton, Vol.1: Essays in the History of Liberty, ed. J.R. Fears (Indianapolis: Liberty Classics, 1985), p. 57.
 Samuel Johnson, as quoted by James Boswell, May 1768, Life of Johnson, ed., R.W. Chapman (Oxford: Oxford University Press, 1998), p.396.
 I.e., free society. (Schopenhauer used the term sideroxylon to mean an oxymoron; Nietzsche used the term hölzernes Eisen specifically to refer to a free society.)
 [“Der totalitäre Staat ist das genaue Gegenteil des autoritären Staates, und diesem freilich haften keine demokratischen Stigmen an, sondern hierarchische.] Ernst von Salomon, Der Fragebogen (Hamburg: Rowohlt Verlag, 1951), p.345
 David Hume, “Whether the British Government Inclines More to Absolute Monarchy, or to a Republic”, Essays, Moral, Political, and Literary, ed., E.F. Miller, (Indianapolis: Liberty Fund, Inc., 1987), I.VII.7, online at The Library of Economics and Liberty.