Disharmony

Any ethos — say, of Confucianism or Stoicism — that teaches the harmony of the mind with the order of nature cannot now but stand as a threat to the mindedness of modern man; for, if any such ethos were accepted in conjunction with what is now taught, namely, that the order of nature is neither divine nor spiritual but rather fundamentally and utterly devoid of anything analogous to mind — no forms or final ends, no qualities or values, and so forth — then any such ethos would be so conjoined as to teach mindlessness. Perhaps in this is the source of much of the modern sickness. Harmony with the order of nature in any of the outgrowths of the mind, whether social, political, aesthetic, philosophical, is not possible under the modern conception: either there is mind at odds with the world, alienated from the grounds of meaning and reason, a cosmic freak perpetually bound to vain and joyless strife, or there is mindlessness. One may fairly suspect that modern man is coming more and more to choose the latter.